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Vinsent   Nandi


"THE   OTHER   DAY   ..."
a collection of fictional legends


This nodal document gives access to a special collection of short stories in the shape of fictional legends.

In this case, the legends are not handed down by tradition but rather handed over to tradition, so that they may become part of future denominational literature and philosophy. Legends coming down from earlier times are usually not verifiable, let alone true. They may be partially true, partially false. The same applies to the present legendry: altho none of the stories is true from beginning to end, parts of these stories may have been inspired by real events experienced by the author 'imself or by others in the past, sometimes the recent past, sometimes the distant past. They are presented as fiction and therefore give both the writer and the reader the freedom to fantasize. This freedom is used here to gain a deeper insight into matters other than the pure and apparent facts of the empirical realm.

The stories in this branch are short to very short. The first paragraph always starts with the words The other day, after which an event is introduced which is said to have happened to the originator of the neutral-inclusive Norm. The event may have taken place in reality, but if not, it could or might have taken place. What ensues is a dialog or, more often, a monolog. The last paragraph always starts with the words And this the originator of the Norm added.

The fictional legends are listed here in reverse chronological order:





NOT ONE

The other day someone asked the originator of the neutral-inclusive Norm how many followers 'e had. The originator looked behind 'im, saw no-one and answered: "Not one."

The questioner laughed loud at 'im and said: "You want to spread a new creed without any followers? You'd better hurry!"

And this the originator answered very quietly: "The new doctrine whose spread i favor and contribute to has no followers but adherents, for instead of being based on the authority of a person or a personified being, it is based on the primacy of norms and values."

"Behind me i see indeed no-one; in front of me, however, i see you and a host of others. Each person in this crowd to which you and i both belong can be informed, has been informed or will be informed, each person inspired, each one convinced by what this norm-centered doctrine has to offer."

And this the originator of the Norm added: "Look at yourself, and at all those others, and don't ask me now how many adherents the neutral-inclusive Dharma has and how many adherents the neutral-inclusive Dao will have, because i'm merely one of them".


57.NLY-60.NEY



 printing black on white 
©MVVM, 57-63 ASWW


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