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This nodal document gives access to a special collection of short stories
in the shape of fictional legends.
In this case, the legends are not handed down by tradition but rather
handed over to tradition, so that they may become part of future
denominational literature and
philosophy. Legends coming down from earlier times are usually not
verifiable, let alone true. They may be partially true, partially false.
The same applies to the present legendry: altho none of the stories is true
from beginning to end, parts of these stories may have been inspired by
real events experienced by the author
'imself or by others in the past,
sometimes the recent past, sometimes the distant past. They are presented
as fiction and therefore give both the writer and the reader the freedom to
fantasize. This freedom is used here to gain a deeper insight into matters
other than the pure and apparent facts of the empirical realm.
The stories in this branch are short to very short. The first paragraph
always starts with the words The other day, after which an event is
introduced which is said to have happened to the originator of
the neutral-inclusive Norm. The
event may have taken place in reality, but if not, it could or might have
taken place. What ensues is a dialog or, more often, a monolog. The last
paragraph always starts with the words And this the originator of the
Norm added.
The fictional legends are listed here in reverse chronological order:
NOT ONE
The other day someone asked the originator of the neutral-inclusive Norm
how many followers
'e had. The originator looked behind 'im, saw
no-one and answered: "Not one."
The questioner laughed loud at 'im and said: "You want to spread a new
creed without any followers? You'd better hurry!"
And this the originator answered very quietly: "The new
doctrine whose spread
i favor and contribute to has no followers but
adherents, for instead of being based on the authority of a person
or a personified being, it is based on
the primacy of norms and values."
"Behind me i see indeed no-one; in front of me, however, i see you and a
host of others. Each person in this crowd to which you and i both belong
can be informed, has been informed or will be informed, each person
inspired, each one convinced by what this norm-centered doctrine has to
offer."
And this the originator of the Norm added: "Look at yourself, and at all
those others, and don't ask me now how many adherents the neutral-inclusive
Dharma has and how many adherents the
neutral-inclusive
Dao will have, because i'm merely one of them".
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57.NLY-60.NEY
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